729. Should Wudhu Be Done In Specific Order

By Asma Bint Shameem

Allaah says:

“O you who believe! When you intend to offer As-Salaat (the prayer), wash your faces and your hands (forearms) up to the elbows, rub (by passing wet hands over) your heads, and (wash) your feet up to ankles”

[Surah al-Maa’idah 5:6].

Based on the above Aayah, there are SIX essential parts (“pillars”) or Fardh of wudhu. 

If any of these steps is missing, the wudhu is NOT VALID. 

1-Washing the face, of which the mouth and nose are part.

2- Washing the arms up to the elbows.

3- Wiping the head.

4- Washing the feet up to the ankles.

5- *Washing these parts of the body in the proper order.*

6- Doing these actions consecutively (that is, washing one after the other, with no lengthy lapse of time in between).

(ar-Rawd al-Murbi‘ ma‘a Haashiyat Ibn Qaasim (1/181-188).

Therefore as you can see from the above Aayah, washing the body parts in proper order is essential. 

And the order must be followed, so we wash the face first, then the arms, then wipe the head, then wash the feet, because the Prophet ﷺ did wudhu in this order.

Humran the freed slave of ‘Uthman radhi Allaahu anhu said that ‘Uthman ibn ‘Affan radhi Allaahu anhu called for water to do wudhu. 

He washed his hands three times, then he rinsed his mouth and nose, then he washed his face three times, then he washed his right arm up to the elbow three times, then he washed his left arm likewise. Then he wiped his head, then he washed his right foot up to the ankle three times, then he washed his left foot likewise. 

Then he said, “I saw the Messenger of Allaah t Sal Allaahu Alaiyhi wa Sallam doing wudhu as I have done it, then the Messenger of Allaah  Sal Allaahu Alaiyhi wa Sallam said:

“Whoever does wudhu as I have done it, then prays two rak’ahs in which he focuses completely on his prayer, his previous sins will be forgiven.’” (Muslim, al-Taharah, 331) 

2- If you are taking a bath/shower to purify yourself from MAJOR impurity, (like after menses or Janaabah) and you wash your entire body and rinse your mouth and nose then you don’t “HAVE” to make wudhu separately although it’s Sunnah to make wudhu first. 

But if you’re just showering to cool off or clean yourself WITHOUT the  intention of purification from major impurity then you *should* make a separate wudhu. 

And it’s good to do the wudhu in the beginning. 

Shaikh Ibn Uthaymeen said:

“If a person takes a bath because of janaabah, then it takes the place of wudhu’, because Allaah says: 

“If you are in a state of Janaaba (i.e. after a sexual discharge), purify yourselves (bathe your whole body)”

[al-Maa’idah 5:6]

If a person is junub and he immerses himself in a bathtub or river or the like, intending thereby to cleanse himself of janaabah, and he rinses his mouth and nose, then he purifies himself from both minor and major impurity, because Allaah, may He be exalted, only enjoined us to purify ourselves from janaabah, i.e., we should ensure that water reaches all parts of the body when doing ghusl. 

But it is better for the person who is doing ghusl to do wudhu’ first, because the Prophet Sal Allaahu Alaiyhi wa Sallam used to wash his private parts after washing his hands, then he would do wudhu’ as for prayer, then he would pour water over his head, and when he thought that it had reached the skin, he poured water over his head three times, then he would wash the rest of his body. 

But if a person takes a bath to clean himself or to cool himself down, then this does not take the place of wudhu’, because that is not an act of worship, rather it is just an ordinary action, although Islam prescribes cleanliness. 

Whatever the case, if the bath is taken to “cool down” or “get clean”, then it does not take the place of wudhu’.”

(Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen, 11/question no. 182)

And Allaah knows best

728. Can A Woman Travel Alone?

By Asma Bint Shameem

First of all, we should understand that there’s a difference between “traveling” and “driving”. 

*Traveling* is when someone travels *out* of his or her home town to another city. 

But “*driving*” means you’re going from one place to another *within* your own town. That’s not considered “travel”. 

And if she’s using a public transport like a bus or she’s walking etc then she can go alone. 

But if her father feels that she is not safe when going  anywhere alone then she should listen to her father and take a friend or female cousin, mother etc with her. 

And if she doesn’t have anyone to go with her, it’s best to avoid going at that particular time or she can wait for someone to accompany her later. 

And if the father still does not concede then I would suggest that you take these Qur’aan classes online until he agrees. That’s because the father is a girl’s guardian until she gets married and she must obey her father as long as he does not tell her to do something that’s against the rules of the Sharee’ah. 

The scholars of the Standing Committee said:

“Before marriage, a woman is under the guardianship of her father, so it is not permissible for her to go out of the house except with his permission, whether it is to go to the masjid or elsewhere, because obedience to one’s father is obligatory so long as it does not involve disobedience towards Allaah. 

We advise you to listen to broadcasts from the Al-Qur’aan Al-Kareem station, because there is much knowledge and sound teaching to be gained from it. May Allaah help you to do all that is good and grant you a sound understanding of Islaam.”

( Fataawaa Al-Lajnah Al-Daa’imah, 12/101)

And Allaah knows best

727. Memorizing The Quran

By Asma Bint Shameem

The Prophet Sal Allaahu Alaiyhi wa Sallam did not “order” us to memorize the Qur’aan but he Sal Allaahu Alaiyhi wa Sallam *”encouraged”* us to do so. 

Memorizing the Qur’aan is an honor and a privilege that comes only from Allaah Subhaanahu wa Ta’aala. 

A person who memorizes the Qur’aan has *tremendous* rewards in this dunya and Aakhirah. 

But the condition to receive this honor and reward is *sincerity* to Allaah Subhaanahu wa Ta’aala and the intention to please Him, then to put into *practice* what he learnt of the Qur’aan. 

In Jannah, the haafidh will keep rising in status until his status is as *high*, as the last aayah he memorized. 

The Prophet Sal Allaahu Alaiyhi wa Sallam said: 

“It will be said to the companion of the Qur’aan (i.e., the one who memorized and studied it): ‘Read, advance in status and recite as you used to do in the world, for your status will be commensurate with the last aayah that you recite.’”

(Abu Dawood 1464, al-Tirmidhi, 2914; hasan by al-Albaani in Saheeh al-Tirmidhi 2329)

The scholars said that the meaning of the word “reciting” used in the hadeeth means “*memorizing*”.

 The haafidh will be in the company of angels.

The Prophet Sal Allaahu Alaiyhi wa Sallam said: 

“The one who recites the Qur’aan and learns it by heart, will be with the noble righteous scribes (in Jannah) and the one who exerts himself to learn the Qur’aan by heart and recites it with great difficulty, will have a double reward.”

 (al-Bukhaari 4653, Muslim 798) 

He will be given a crown of honor and a garment of honor to wear. 

The Prophet Sal Allaahu Alaiyhi wa Sallam said: 

“The Qur’aan will come on the Day of Resurrection and will say, ‘O Lord, adorn him.’ 

So he will be given a crown of honor to wear. 

Then it will say, ‘O Lord, give him more.’ 

So he will be given a garment of honor.’ 

Then it will say, ‘O Lord, be pleased with him.’ 

So Allaah will be pleased with him. 

Then it will be said to him, ‘Recite and advance in status, and for each verse you will gain one more hasanah (reward for good deed).”

(al-Tirmidhi 2915; hasan by al-Albaani in Saheeh al-Tirmidhi, 2328)

 The Qur’aan will intercede on his behalf with Allaah. 

Abu Umaamah al-Baahili Radhi Allaahu anhu said: 

“I heard the Messenger of Allaah Sal Allaahu Alayhi wa Sallam say, ‘Recite the Qur’aan, for it will come on the Day of Resurrection to intercede for its companions. Recite the two bright ones, al-Baqarah and Soorat Aal ‘Imraan, for they will come on the Day of Resurrection like two clouds or two shades or two flocks of birds in ranks, pleading for those who recite them. Recite Soorat al-Baqarah for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it.”

 (Muslim, 804)

Not just the haafidh himself, but even his *parents* will be honored because they worked hard to teach him the Qur’aan and raise him up with an Islaamic upbringing. 

The Prophet Sal Allaahu Alaiyhi wa Sallam said: 

“The Qur’aan will come on the Day of Resurrection like a pale man saying to its companion, “Do you recognize me? 

I am the one who made you stay up at night and made you thirsty during the day…” 

Then he will be given dominion in his right hand and eternity in his left, and a crown of dignity will be placed upon his head, and his parents will be clothed with garments which far surpass everything to be found in this world. 

They will say, “O Lord, how did we earn this.” 

It will be said to them, “*Because you taught your child the Qur’aan.*”

(al-Tabaraani in al-Awsat, 6/51; authenticated by al-Albaani in al-Silsilah al-Saheehah)

And the Prophet Sal Allaahu Alaiyhi wa Sallam said: 

‘Whoever reads the Qur’aan, learns it and acts in accordance with it, on the Day of Resurrection his parents will be given a crown to wear whose light will be like the light of the sun, and his parents will be given garments which far surpass everything to be found in this world. 

They will say, “Why have we been given this to wear?” 

It will be said, “Because your child learned the Qur’aan.”

(al-Haakim, 1/756; al-Silsilah al-Saheehah 2829)

Memorizing the Qur’aan is not just lip service. Rather  understanding the meanings and implementation are the key to succeed and be able to qualify for the rewards promised by Allaah Subhaanahu wa Ta’aala. 

Please see my article below for further clarification. 

And Allaah knows best