286. The Sunnah Of Aqeeqah

By Asma bint Shameem 

The sacrifice which is done in order to thank Allaah for the blessing of the newborn is called ‘Aqeeqah. 

Doing ‘Aqeeqah for the newborn is a Sunnah Mu’akkadah, according to the stronger scholarly opinion. 

That means it’s a recommended sunnah. 

The Prophet sal Allaahu Alayhi wa sallam said:

“The boy is in pledge for his ‘Aqeeqah which should be slaughtered on his behalf on the seventh day, and he should be named and his head shaved.” (at-Tirmidhi-

saheeh by al-Albaani)

We should sacrifice two sheep for a boy and one sheep for a girl. 

That’s the instructions of the Prophet sal Allaahu Alayhi wa sallam. 

He said:

“For a boy, two sheep, and for a girl, one sheep, and it does not matter whether they are male or female.” 

[al-Bukhaari (1516)]

The conditions for an animal that should be chosen for ‘Aqeeqah are the same as the conditions for the animal chosen for Udhiyah or qurbaani. 

So the age should be appropriate and there should be no defect in the animal. 

The benefits of ‘Aqeeqah

Ibn al-Qayyim said: 

“Among the benefits of ‘Aqeeqah is that it is a sacrifice that is offered on behalf of the newborn when he first emerges into this world. 

Another benefit is that it “releases” the newborn, for he is held in pledge for his ‘Aqeeqah so that he may intercede for his parents. 

Another benefit is that it is a ransom that is paid for the newborn just as Allaah, may He be exalted, ransomed Ismaa’eel with the ram.”

(Tuhfat al-Mawdood, p. 69)

The time for the ‘Aqeeqah is when the baby is seven days old. 

But if the animal is sacrificed before or after that, it’s acceptable. 

 Imaam an-Nawawi said: 

“If he sacrifices it after the seventh day or before it, or after the birth, that is acceptable, but if he sacrifices it before the birth, that is not acceptable, and there is no difference of scholarly opinion on this point; rather it is just meat.“

(al-Majmoo‘, 8/411)

What if no one did ‘Aqeeqah for me?

But if a person did not have an ‘Aqeeqah done for them as a baby, there’s a difference of opinion among the scholars about whether they should do it later on or not. 

Some said that it’s recommended if they do it. 

Others said otherwise. 

The stronger scholarly opinion is that it’s good  (mustahabb) if you do it. 

But if you don’t, there’s no sin on you. 

Shaikh Ibn Baaz said:

“The first view is more correct, which is that it is mustahabb to offer ‘Aqeeqah on behalf of oneself, because ‘Aqeeqah is a confirmed Sunnah but the father omitted to do it, so it is prescribed for him to do it if he is able. 

That is because of the general meaning of the ahaadeeth, such as the words of the Prophet Sal Allaahu Alaiyhi wa Sallam: 

“Every child is in pledge for his ‘Aqeeqah which should be sacrificed for him on the seventh day, and his head should be shaved and he should be given a name.” Narrated by Imam Ahmad.”

Someone asked Imaam Ahmad if they should do ‘Aqeeqah as an adult. 

He said:

"If someone does that I would not discourage it or regard it as reprehensible."

So if you can afford it and want to do ‘Aqeeqah for yourself, it’s good if you do it.

But it’s not a must and you’re not sinful if you don’t. 

And Allaah knows best.