Ghusl in Islam
means the bathing of the entire body with water.
Proof of its legitimacy is embodied in the Holy Qur'an as follows:
Proof of its legitimacy is embodied in the Holy Qur'an as follows:
"... and if ye
are in a state of ceremonial impurity, bathe your whole body..." (Qur'an
5:6)
Occasions When Ghusul
Is Required As An Obligatory Act
Ghusl is required as
an obligatory act in the following cases:
1. After the discharge
of semen as a result of stimulation whether awake or asleep ( i.e.in a wet
dream) This state is known as Arabic as "Junub" If, after the dream
no wetness is traced in one's clothing, bathing is not a obligatory. However,
in case wetness is found but without recalling any dream, performing ghusl is
obligatory.
2. After sexual intercourse (or the mere coming together of the two organs of a man and a woman, even though there may be no actual ejaculation) performing ghusl is required.
2. After sexual intercourse (or the mere coming together of the two organs of a man and a woman, even though there may be no actual ejaculation) performing ghusl is required.
3. Following a period
of menstruation, a woman is required to perform ghusl.
4. At the end of 40 days after childbirth, a woman is required to perform ghusl.
4. At the end of 40 days after childbirth, a woman is required to perform ghusl.
5. When a disbeliever
newly embraces Islam, such a person is required to perform Ghusl.
6. When a Muslim dies
Ghusl is required for him/ her.
Occasions For Which
Ghusl Is Preferred
Ghusl is
recommended in the following cases:
1. Before going to
juma'h ( Friday Congregational prayer)
2. Before going to Eid
prayers( Muslim annual feast prayers )
3. Before undertaking
Umrah or Hajj ( Pilgrimage to Makkah)
4. Upon washing a
corpse. (According to many scholars, the performance of Ghusl is
preferred for a person who washes a corpse)
Essential Requirements
Of Ghusl
There are two
essential requirements which needs to be fulfilled for Ghusl to be valid. They
are as follows:
1. Intention to
perform ghusl is necessary because it is the dividing line between acts
performed as a mere custom and deeds which are renewable acts of worship.
However, the intention is only by heart and need not be uttered.
2. The entire body
should be washed. Water should reach and flow freely over every part of the
body.
How Ghusl Is
Performed
Besides the above two
essential requirements, there are also other voluntary actions recommended for
Ghusl.
Both the essential and the voluntary acts are now integrated herebelow to demonstrate how the Prophet Salallahu ‘alayhi wa sallam used to perform the Ghusl.
Both the essential and the voluntary acts are now integrated herebelow to demonstrate how the Prophet Salallahu ‘alayhi wa sallam used to perform the Ghusl.
a. Intend by heart to
perform Ghusl. b.Wash both hands up to the wrists for three times.
c. Wash the sex organs
properly.
d. Perform Wudhu as
usual ( in the manner already discussed ) except, that the washing of the feet
would be delayed until later when all the rest of the body is bathed.
e. Pour water over the
head three times, massaging the hair to allow water to reach its roots.
f. Pour water
liberally over the entire body, beginning with the right side and then, the
left side ensuring that no part of the body is untouched by water such as the
armpits, inside the ear lobes, inside the navel, between the fingers and toes,
etc
g. Finally, move a
little further from where you were and wash your feet, beginning with
your right foot and then, the left.
Notes:
1. A woman will
perform Ghusl just as a man does, except, that she has plaited hair, she need
not undo it. She only needs to throw three handfuls of water over her head.
2. The persons may
after completing the Ghusl recite the supplication for concluding Ghusl which
should be recited outside the toilet / bathroom and which is the same as the
one recited after completing Wudhu.
Acts Forbidden
To Persons Who Are Required To Perform Ghusl
Persons who are
required to perform Ghusl are forbidden to undertake certain acts. These are as
follows:
1. Any type of prayer
whether obligatory a voluntary.
2. Circumumbulating
the Ka'abah ( Tawaf ).
3. Touching or carrying
the Holy Qur'an. However, the prohibition does not apply to other books which
contain Qur'anic passages such as commentaries of the Holy Qur'an or work of
Islamic jurisprudence.
4. Reciting the Holy
Qur,'an.
5. Staying inside the
mosque.
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