In accordance with the
teachings of the Prophet Salallahu ‘alayhi wa sallam, there are quite a number of private
supplications and words of extolling "Allah Subhanahu Wa Ta’ala" i.e."Dhikr"
which are highly desirable and recommended for recitation at the end of each
prayer.
These supplication and extollations (Dhikr) are non- obligatory and constitutes separate forms of "Ibadah" (Worship), hence, reciting them or failure to do so, does not affect the prayer.
These supplication and extollations (Dhikr) are non- obligatory and constitutes separate forms of "Ibadah" (Worship), hence, reciting them or failure to do so, does not affect the prayer.
However, a person who
recites these supplication and extollations would certainly achieve much
additional rewards besides the reward Allah grants for the Salaat, In Shaa
Allah.
We shall now discuss
some of these supplication and extollations.
a). Immediately upon
completing the prayer it is recommended for the worshipper to invoke "Allah Subhanahu Wa Ta’ala" and to ask for His forgiveness by saying:
'Astagfirullah' for
three times,
which means
"I seek Allah's
forgiveness."
b). Immediately
thereafter, the worshipper may recite the following supplication:
"Allahumma antas
Salam, wa minka salaam, tabarakta yaa dhal jalali wal ikraam."
which mean
"O Allah, you are
the source of peace and from You comes peace, exalted You are, O Lord of
Majesty and Honour.'
c). It is also
recommended for the worshipper to recite thereafter the following
supplication,:
"La ilaha
illal-lahu wahdahu, la sharika lahu, lahul-mulku, walahul- hamdu, wahuwa a'ala
kuli shey-in-qadiir".
which means
which means
"There is no god
but Allah, He is one, He has no partner, to Him belong sovereignty and to Him
belong praise, and has power over all things."
d). The person may
thereafter say: "Allahumma laa mani'a limaa ateyta wala murtiya lima
mana'ata wala yanfau dhal jaddi minkal jad".
which means
" O Allah, none
can withhold what you have granted, and none can grant what you have
withheld, and nothing can be offered by the rich,richness and fortune
comes from You alone".
e). And says
thereafter:
" laa hawla walaa
quwata illa billah."
which means
which means
"There is no
might or power, except from Allah".
f). Also the person
may thereafter say: "Laa illaha ilal laahu wala na' abduhu illa iyahu,
lahu nu' matu walahul- fadhlu, walahul- thanaa al-hassan".
which means
"There is no god
but Allah and we worship none but Him, to Him belongs prosperity, and to Him
belongs favours and to Him belongs all good praises".
g). The person may
also say:
" laa ilaha
illal-laahu mukhlisina lahu diina walao karihaal kafiruun".
which means
"There is no god
but Allah, (and we) offer Him sincere devotion even though the unbelievers may
detest it". h). Also, says
"Allahumma a'inni
'ala dhikrika, wa shukrika, wa husna ibadika."
which means
"O Allah,
help me in remembering You thanking You and conducting my worship to You in a perfect
way."
i). The person also
says:
(1) Subhanallah-Glory
be to Allah (33 times)
(2)
Alhamdulillah-Praise be to Allah (33 times)
(3) Allahu Akbar-Allah
is great (33 times)
Then, at the end of
the above three recitations the worshipper recites the following supplication:
"Laa ilaha illal
laahu wahdahu laa sharika lahu, lahul mul-ku, wala-hul hamdu, wahuwa a'ala kuli
shey'inn qadiir".
which means
"There is no god
but Allah alone; He has no partner, to Him belongs dominion and to Him belongs
praises; and He has power over all things".
By this supplication,
the worshipper makes up a total of 100 readings and in this regard, it was
reported in an authentic prophetic saying that whoever comes up with this 100
phrases at the end of every obligatory prayer, "Allah will forgive him,
even if his sins were as abundant as the foam of the sea."(Reported by
Imam Muslim)
j). It is also
recommended for the person to recte thereafter "Ayatul Kursi" i.e.
the verse of the throne (Holy Qur'an (2:255) which has the following English
translation:-
"Allah!
there is no god but He, the living the self- subsisting the eternal. No
number can seize Him nor sleep. To Him belongs all that is in the heavens
and on earth. Who is there can intercede in His presence except as He permitteth?
He knoweth what ,(apparenth to his creatures as) before or after or behind
them. Nor shall they compass aught as He willeth. His throne doth extend
over the heavens and the earth, and he feeleth no fatigue in guarding and
preserving them for He is the most High, the Supreme (in glory)".
The importance of this
verse was confirmed by the Prophet Salallahu ‘alayhi wa sallam in an authentic saying that:
"Whoever recites
this verse at the end of every prayer, nothing will prevent him from entering
paradise." ( Reported by Imam Bukhari)
k). It is also
strongly recommended that the person recites the following three chapters of
the Holy Qur'an after each prayer :
(1) Surah Al-Ikhlaas
(Purity of Faith)-Quran, Chapter 112.
(2) Surah Al-Falaq
(The dawn)- Qur'an, Chapter 113.
(3) Surah An-Naas
(Mankind)-Qur'an Chapter 114.
Note:
It is preferred that
each of these three chapters be recited for three times at the end of Fajr
(Dawn) and Maghrib (Sunset) prayers; each chapter may be recited only
once at the end of the other obligatory prayers namely, Dhuhr (Noon), Asr
(Afternoon) and Isha (Evening) prayers.
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